Page 11 - The Road from Babylon to Zion
P. 11

Yet there are those who have come out of these and they are not yet free of Babylon,
               for Babylon at its heart represents a spiritual principle.


               Let us examine one more example of that which people are identifying as Babylon in
               this  day.  This  last  example  is  also  related  to  Rome  and  her  heresies.  Many  are
               identifying  Babylon  today  by  outward  measures,  by  forms  of  worship,  forms  of
               assembly, practices and traditions. Many are looking back to the manner and practice
               of the apostles and how things have deviated since those first meetings of the early
               saints. Certainly there is value in discerning these matters, but returning to a “New
               Testament form” does not insure one’s departure from Babylon, nor does holding to
               what is considered a deviation from the original pattern mean that one is still in
               Babylon.

               By way of illustrating what I am speaking about, some say that home churches are the
               model  that  was  portrayed  in  the  New  Testament  and  that  large  gatherings  and
               meetings in buildings dedicated to the gathering of the saints (church buildings) is a
               Babylonian device and it should be avoided. The truth, however, is that there are
               saints meeting in homes who are indistinguishable from those who meet in church
               buildings. The only difference is one of form. The true distinction between Babylon
               and Zion is one of the heart, and it cannot be measured or quantified or described
               and set forth by examining traditions, practices, or forms.


               This is not to say that these things are unimportant, but leaving a fellowship of
               believers who meet in a church building to join others who meet in someone’s home
               is not to be mistaken as journeying from Babylon to Zion. Neither is leaving a church
               that  has  pastors  and  deacons  to  go  to  a  church  that  has  a  five-fold  ministry  of
               apostles, prophets, evangelists, pastors and teachers. Nor is leaving a body that meets
               on Sunday to join a group that meets on the traditional Sabbath which began at
               sundown on Friday. Nor is leaving a group that uses the names and titles God, Lord
               and  Jesus  to  join  a  group  that  uses  the  names  and  titles  Elohim,  Yahweh,  and
               Yahshua.


               All of these matters should be examined, and we should ask the Father to grant us
               wisdom and understanding in them all, but these things do not mark the boundaries
               of Babylon and Zion. The Pharisees sought to conform to the letter of the Law and
               they had an appearance of righteousness, but Yahshua testified of them that inwardly
               they  were  full  of  dead  men’s  bones.  Even  so,  we  can  faithfully  reproduce  New
               Testament forms to the best of our understanding and still be considered citizens of
               Babylon. We should consider our Savior’s words:
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